This afternoon I participated in one of the most uplifting spiritual experiences of my life. Twelve of us were sitting in a casual circle in the living room of the mission home, receiving precious insights and sharing testimonies of a special and holy nature. Among our number was an Apostle of the Lord Jesus Christ, Elder Gordon B. Hinckley.
President Johnson was running the show because, as Brother Hinckley had earlier pointed out while we circled the dinner table, he believed in being obedient to the mission president. However, as soon as the President had called us together and had called upon his assistant, Elder Bob Bailey, to offer the opening prayer, the time was offered to Brother Hinckley.
He remained sitting in the easy chair he was in and suggested that each of the eight young elders present take about three minutes each to express a few thoughts. Some very touching testimonies were borne during those few minutes. It is a rare privilege and opportunity to bear testimony to an Apostle.
Next Sister Johnson was called upon to speak. She brought tears to my eyes as she told of how her parents had finally caught the vision of the gospel just before they, the Johnsons, were called to Brazil and had turned from inactivity to go to the House of the Lord.
Sister Hinckley shared with us a few thoughts next. She is an able and gracious companion to her husband. She spoke of her joy in being with us and of the miracle of the great missionary system. She never worried about her sons while they were serving missions, just when they returned home did she begin to worry again.
Finally President Johnson bore his strong witness to us that he knew that this was the work and kingdom of God, expressing his overflowing gratitude and love for all those associated with him in this grand work.
Then all eyes turned to Brother Hinckley. Now it was his turn. He asked if he might remain seated because he wanted to talk casually and intimately with us, not wishing to preach. I saw true manhood and great humility as he sat there before us saying that he felt unworthy of the office of the apostleship. As he meets with missionaries across the width and breadth of the earth, he feels unworthy of the office. As he received such a warm welcome at the airport at 11:00 the evening before, he felt unworthy of the office. As he sits in meetings of counsel with the other Brethren in the Salt Lake Temple, he feels unworthy of the office.
He shared with us a few touching and close associations he has had with our beloved prophet and leader, President David O. McKay. Just last year the Brethren of the Twelve and First Presidency met in President McKay’s apartment a few days before Christmas. As they each bore their testimonies, they expressed their love for President McKay. Tears came to his eyes and he said, "I am not worthy of your love and trust." Now that was the Prophet speaking! There is no doubt that he is a prophet, Brother Hinckley said. It was appropriate for him to speak of the Prophet—today is President McKay’s 96th birthday.
Often we sing, "We thank Thee, O God, for a prophet to guide us in these latter days." But if we would really follow the Prophet, the Church would be twice as strong as it is, and we would be twice as blessed as a people. Brother Hinckley assured us that the Lord was preparing a successor to President McKay—a man who would have wide and deep experience, years of long service, of capable judgment, of character molded by life and tempered by the Holy Spirit of God. He felt the Lord was taking His time in preparing such a replacement. President McKay’s body is old and worn and weak, but his mind and spirit are firm and clear. When he passes away, there will be no politicking, no power plays—the Lord’s choice will be evident.
Brother Hinckley spoke of missionary work and the great miracle it is. He told us of how the Church is growing in the Far East, his responsibility for eight years, of how it is surging forward in California. He said he felt a special spirit about Brazil. Years of slow and long preparation will be giving way to a time of rich and fuller harvest. At times he feels concerned about São Paulo baptizing too fast. Twelve years ago (when President Hibbard, now president of the Brazilian Mission, was working there), São Paulo had one branch of 80 members, seven of which were active. This year over 2,000 converts will swell the wards of the two stakes there now. It is difficult to integrate so many new members.
He moved into other areas to share other missionary experiences with us, an area he has directly worked with since 1933. He mentioned a letter from their son, who was called from the North Argentine Mission to open up the missionary work in Spain. One thing that impressed me from this letter was that he mentioned their most effective missionary tools were fasting and prayer.
He closed his brief remarks—he was not really delivering a talk but just chatting—with an admonition to remain virtuous and faithful. He bore his witness, as a living Apostle, that God lives and that Jesus is the Christ and that this is indeed His Church here upon the earth today.
Brother Hinckley is a great man. He carries with him the Spirit of the Lord. He is intense in his untiring and devoted service. The Spirit bore witness to every soul that here was indeed a servant of the Lord.
Our meeting closed with a brief word of prayer given by our district leader, Elder Michael Morrell.
Brother Hinckley walked around the circle, shaking every hand, piercing into every soul, offering his best wishes. Tight schedules and other business beckoned, but our hour and a half with this great man is an experience long to be cherished.
Earlier in the day we of the mission office staff also ate dinner with the Hinckleys and the Johnsons. The meeting in the afternoon was planned for all the missionaries in Rio, but none could be contacted by telephone since it was preparation day. It was a rainy day and cold. In the meeting, sitting in the circle clockwise, were Brother Hinckley, President Johnson, Sister Johnson, Sister Hinckley, Elder Stewart, Elder Broadhead, Elder Cleverly, Elder Bailey, Elder Merchant, Elder Nielsen, Elder Morrell, and Elder Gale.
The Hinckleys arrived from São Paulo Sunday evening at 11:00. He had presided over two stake conferences there during the day. This evening they left for Lima. This morning Elder Hinckley sent a telegram to President McKay with birthday greetings from 60,000 members in South America and the missionaries of these 10 missions.Early this morning we played football on Leblon Beach. Tonight in a very good district meeting, I spoke on the prophet Enos and those things we might learn from him.
"Love is one of the chief characteristics of Deity, and ought to be manifested by those who aspire to be the sons of God. A man filled with the love of God, is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race" (Joseph Smith Jr., Dec. 15, 1840; in Teachings of the Prophet Joseph Smith [Salt Lake City: Deseret Book, 1969], 174).
"All I can offer the world is a good heart and a good hand" (Joseph Smith Jr., July 9, 1843; in Teachings, 313).
"All I can offer the world is a good heart and a good hand" (Joseph Smith Jr., July 9, 1843; in Teachings, 313).
Showing posts with label Mission office. Show all posts
Showing posts with label Mission office. Show all posts
Tuesday, September 8, 2009
Sunday, September 6, 2009
Saturday, September 6, 1969
A great deal has happened in the last few weeks, just a few details of which I will relate here. On Thursday, August 28, Elders Fenton Broadhead and Michael Morrell arrived from Belo Horizonte to begin training as historian and accountant. We worked together in the office all that first day and split up that evening to introduce them to their new area. They look like sharp elders. Elder Morrell came down in my group, and it was good to see him again.
August 30 Elders Kent Gale and Robert Bailey reached Rio from the North. Elder Gale, who will work in the mission office as assistant secretary, came through the LTM with me. He was my companion in the Salt Lake Mission Home and for a few days in the LTM. Great to see him once again. Elder Bailey is an assistant to the President, working in Jardim Botânico. This same evening, August 30, Elder Morrell and I taught a second lesson to Domingos and his wife.
On Sunday, August 31, we heard from one of our investigator ladies that President Costa e Silva, president of the republic, had passed away. She learned it from her son, who is in the military. However, he did not really die but had a heart attack with attendant brain damage. The ministers of army, navy, and air force took over control of the country.
Elder Walters, finally recovered from his hepatitis, went out to Niterói to be district and zone leader. He left the mission home September 3. Elder Simmons, retiring zone leader, went home on September 6. Wendy, after three months here in Brazil, returned home with him. President and Sister Johnson were naturally saddened to see her go.
September 4 all the elders in Jardim Botânico and Headquarters gathered for the monthly meal at President Carter’s home. We learned that early that afternoon the American ambassador was kidnapped. Two days later Elder Stewart and I ate dinner in the Zacheu home. This evening both Nilton and Domingos received third lessons.
Elder Stewart learned today of the death of a very close cousin, Gordon Stewart, last week. An airplane crash was the cause. He was only in his early 20s. Elder Stewart was quite touched.
President Johnson, upon return from a conference for mission presidents held in Montevideo, informed us of the recent death of Brother John Longden, as Assistant to the Twelve.
August 30 Elders Kent Gale and Robert Bailey reached Rio from the North. Elder Gale, who will work in the mission office as assistant secretary, came through the LTM with me. He was my companion in the Salt Lake Mission Home and for a few days in the LTM. Great to see him once again. Elder Bailey is an assistant to the President, working in Jardim Botânico. This same evening, August 30, Elder Morrell and I taught a second lesson to Domingos and his wife.
On Sunday, August 31, we heard from one of our investigator ladies that President Costa e Silva, president of the republic, had passed away. She learned it from her son, who is in the military. However, he did not really die but had a heart attack with attendant brain damage. The ministers of army, navy, and air force took over control of the country.
Elder Walters, finally recovered from his hepatitis, went out to Niterói to be district and zone leader. He left the mission home September 3. Elder Simmons, retiring zone leader, went home on September 6. Wendy, after three months here in Brazil, returned home with him. President and Sister Johnson were naturally saddened to see her go.
September 4 all the elders in Jardim Botânico and Headquarters gathered for the monthly meal at President Carter’s home. We learned that early that afternoon the American ambassador was kidnapped. Two days later Elder Stewart and I ate dinner in the Zacheu home. This evening both Nilton and Domingos received third lessons.
Elder Stewart learned today of the death of a very close cousin, Gordon Stewart, last week. An airplane crash was the cause. He was only in his early 20s. Elder Stewart was quite touched.
President Johnson, upon return from a conference for mission presidents held in Montevideo, informed us of the recent death of Brother John Longden, as Assistant to the Twelve.
Tuesday, August 25, 2009
Monday, August 25, 1969
"Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing. One life is all we have, and we live as we believe in living it, and then it’s gone. But to surrender what you are, and live without belief—that's more terrible than dying—more terrible than dying young."
These spirited lines of Joan of Arc from Anderson's play Joan of Lorraine catch a theme lately running through my mind. Living without belief is, I suppose, pragmatically and philosophically impossible. At worst would be belief in unbelief. Yet of all the many beliefs in the world today, of the many confusing trumpets, few are the beliefs that are saving, rare are the trumpets sounding a clear call. Life at its best, existence in its fullest sense calls for well-integrated growing beliefs built on premises that are true. The only faith that moves mountains is true faith, vibrant and ever growing. Indeed, the Book of Mormon’s definition of faith precludes false faith (see Alma 32:21).
The faith that is the first principle of the gospel is a particular type of faith: faith in the Lord Jesus Christ. In Him we can safely center our belief. We cannot afford to say as one man said to us a few nights ago as we explained about the gospel of Jesus Christ, "I never get mixed up in personalities." A very original answer, I had to admit, but a dangerous philosophy in the eternal aspect of things.
The traditions of men shape so many beliefs. Environment, custom, tradition, apathy hand us our precious beliefs and wrap us in darkness and ignorance.
These spirited lines of Joan of Arc from Anderson's play Joan of Lorraine catch a theme lately running through my mind. Living without belief is, I suppose, pragmatically and philosophically impossible. At worst would be belief in unbelief. Yet of all the many beliefs in the world today, of the many confusing trumpets, few are the beliefs that are saving, rare are the trumpets sounding a clear call. Life at its best, existence in its fullest sense calls for well-integrated growing beliefs built on premises that are true. The only faith that moves mountains is true faith, vibrant and ever growing. Indeed, the Book of Mormon’s definition of faith precludes false faith (see Alma 32:21).
The faith that is the first principle of the gospel is a particular type of faith: faith in the Lord Jesus Christ. In Him we can safely center our belief. We cannot afford to say as one man said to us a few nights ago as we explained about the gospel of Jesus Christ, "I never get mixed up in personalities." A very original answer, I had to admit, but a dangerous philosophy in the eternal aspect of things.
The traditions of men shape so many beliefs. Environment, custom, tradition, apathy hand us our precious beliefs and wrap us in darkness and ignorance.
Thursday, August 20, 2009
Wednesday, August 20, 1969
Jim Dallas, my roommate last year at school, wrote me a letter from Jönköping, Sweden. I thrilled to read his wonderful letter. He mentioned: "Congratulations on your being part of bringing your wonderful family into the Church. Doubt I'll ever be privileged to see one that large come in here as Swedes on the whole only have two or three kids per family. But our Heavenly Father has allowed me to be with and teach two fine young men and a Danish family who joined the Church. Isn't it wonderful to be a missionary!"
Elder Dallas and his companion had traveled all over Sweden with a display containing a pictorial explanation of the Church. Their work is directed mostly towards young people and young families by using the MIA.
"It was one of the choicest learning experiences of my life to be a guide and street contactor with the display," he wrote, "and now most of our proselyting time is dedicated to looking up and teaching the visitors who left their names and addresses."
Yes, I was warmed all over to read his good letter. Within a week they were expecting two more baptisms. His tone was one of a dedicated and faithful elder.
Elder Dallas and his companion had traveled all over Sweden with a display containing a pictorial explanation of the Church. Their work is directed mostly towards young people and young families by using the MIA.
"It was one of the choicest learning experiences of my life to be a guide and street contactor with the display," he wrote, "and now most of our proselyting time is dedicated to looking up and teaching the visitors who left their names and addresses."
Yes, I was warmed all over to read his good letter. Within a week they were expecting two more baptisms. His tone was one of a dedicated and faithful elder.
Wednesday, August 19, 2009
Tuesday, August 19, 1969
Yesterday afternoon the four elders in the district saw the movie Romeo and Juliet. The production was superbly done: costuming was magnificent, acting marvelous, the original Shakespearean language preserved in its flowering greatness, the music masterful, the filming well done. It made me proud to have English as my mother tongue.
Upon returning from the show, we held our weekly district meeting. The singing is pretty bad still. Elder Stewart explained our new program and the decision followed to make 60 contacts per week our minimum goal rather than the present 30. The other two elders will come to our place each morning for breakfast before we all leave to contact. For instance, the four of us went to the downtown area this morning. Generally we will stick to our own area.
A few days ago a letter came from Dean Slade, my first companion here in Brazil. He mentioned in passing that he would be marrying a Jewish girl August 28. It will be a civil ceremony because she is the only one in her family belonging to the Church. The day following they will be sealed in the St. George Temple. She is already learning Portuguese, he reported.
Upon returning from the show, we held our weekly district meeting. The singing is pretty bad still. Elder Stewart explained our new program and the decision followed to make 60 contacts per week our minimum goal rather than the present 30. The other two elders will come to our place each morning for breakfast before we all leave to contact. For instance, the four of us went to the downtown area this morning. Generally we will stick to our own area.
A few days ago a letter came from Dean Slade, my first companion here in Brazil. He mentioned in passing that he would be marrying a Jewish girl August 28. It will be a civil ceremony because she is the only one in her family belonging to the Church. The day following they will be sealed in the St. George Temple. She is already learning Portuguese, he reported.
Monday, August 17, 2009
Sunday, August 17, 1969
"Ever and always startling is the swiftness with which time goes, the speed at which life passes. 'My departed hours—where are they?' the poet asked in anguish. The weeks seem hours only."
As time slips ever away, the above thoughts from Richard L. Evans seem appropriate. How starkly true the thought, the realization that weeks seem hours only. A missionary appreciates such a thought, wishing at moments that time were his to control. In about one month, President Johnson indicates, we will be out of the mission office assignments we now hold. The past months working with Elder Stewart have been precious. I love that man so dearly. Realizing we have not much time together, we planned today to make the best and most effective use of that time remaining in serving our Father in Heaven.
For as suggests Brother Evans: "Oh, may we have the wisdom to use the little time, the precious life, to do what should be done, to learn what should be learned, to live as we should live: repenting, improving, performing, with a blessed sense of peace and purpose—not just rearranging our problems—not just rushing around."
Tracting has been our means to "see the people" almost exclusively the months we have worked in this area. Using this method has found us ten baptisms. However, desiring to see more people and to use our limited hours more wisely, we developed a new approach. The new emphasis is on street contacting in the morning before going to work in the mission office. Our study time, taken that period in the morning, will be moved to early evening. We will largely cease early evening tracting.
Yesterday afternoon we saw Victor Flores Ferreira and his son Mário baptized and confirmed members of the Church. Victor's wife, sister, mother, and children all attended the service. Elder Stewart baptized both of them and confirmed Mário. I confirmed Irmão Victor.
Many months have passed since this family came in contact with the Church: Victor heard the first lesson the very same Sunday night William heard it back in March. A heavy work schedule slowed things down considerably for a time. But now he is a member. The silent fear hints that he is not yet converted to activity in the Church. He did not attend either meeting today.
Following the baptism yesterday we had a dinner engagement with Irmã Maria Amelia de Oliveira. This evening when we visited Maria Yolanda and Marcos to give them a short lesson-type thought, a snack was served.
As time slips ever away, the above thoughts from Richard L. Evans seem appropriate. How starkly true the thought, the realization that weeks seem hours only. A missionary appreciates such a thought, wishing at moments that time were his to control. In about one month, President Johnson indicates, we will be out of the mission office assignments we now hold. The past months working with Elder Stewart have been precious. I love that man so dearly. Realizing we have not much time together, we planned today to make the best and most effective use of that time remaining in serving our Father in Heaven.
For as suggests Brother Evans: "Oh, may we have the wisdom to use the little time, the precious life, to do what should be done, to learn what should be learned, to live as we should live: repenting, improving, performing, with a blessed sense of peace and purpose—not just rearranging our problems—not just rushing around."
Tracting has been our means to "see the people" almost exclusively the months we have worked in this area. Using this method has found us ten baptisms. However, desiring to see more people and to use our limited hours more wisely, we developed a new approach. The new emphasis is on street contacting in the morning before going to work in the mission office. Our study time, taken that period in the morning, will be moved to early evening. We will largely cease early evening tracting.
Yesterday afternoon we saw Victor Flores Ferreira and his son Mário baptized and confirmed members of the Church. Victor's wife, sister, mother, and children all attended the service. Elder Stewart baptized both of them and confirmed Mário. I confirmed Irmão Victor.
Many months have passed since this family came in contact with the Church: Victor heard the first lesson the very same Sunday night William heard it back in March. A heavy work schedule slowed things down considerably for a time. But now he is a member. The silent fear hints that he is not yet converted to activity in the Church. He did not attend either meeting today.
Following the baptism yesterday we had a dinner engagement with Irmã Maria Amelia de Oliveira. This evening when we visited Maria Yolanda and Marcos to give them a short lesson-type thought, a snack was served.
Thursday, August 13, 2009
Wednesday, August 13, 1969
Last evening and tonight Elder Nielson and I worked together while Elders Richins and Stewart were together. Tuesday we taught a lesson in the other area while Elder Richins interviewed Victor for baptism. Tonight we taught a first lesson to a man named Nilton Luiz. He and his family accepted it well. The others taught a group, in which two widowed ladies were the only sharp ones, a Joaquina and an Aesteria by name.
Monday we taught a second lesson to José and Tania.
Monday we taught a second lesson to José and Tania.
Monday, August 10, 2009
Sunday, August 10, 1969
Yesterday a welcome letter from a wonderful friend, Mark Smith, announced that he would be entering the mission home in September. His call is to the French Mission. Earlier in the week a letter from Jeff Boswell arrived. It was one of love and faith, as might be expected from a young man as he.
Last night we held a long conversation with Victor Ferreira and his wife Helena. They were not ready for baptism, and it appeared that progress had stopped. But they did promise to come to Sunday School this morning. And they did. We marked to drop by and visit again early this afternoon. I had not the slightest idea of what we should do, of how we ought to profitably continue. Elder Stewart indicated a similar lack of direction or inspiration. After some brain racking, we knelt in prayer and pleaded for aid. Shortly thereafter we determined a plan, largely voiced by Elder Stewart, and went to put it into operation.
Upon arriving at Victor’s home, we spoke briefly then fervently bore our testimonies once more to him. We asked him to kneel and ask God whether or not he should be baptized next Saturday. He knelt, prayed, said a lot of words, but finally asked. At that moment it was clear that the Holy Ghost was present. We had promised to abide by the answer he received.
"Can we begin making preparations for the baptismal service Saturday?" Elder Stewart asked as we arose from our knees.
"Yes," he replied.
Right then and there we presented the sixth and final lesson. Helena had a headache and did not attend. Certainly we were feeling particularly animated with Victor's decision. His son Mário expressed a desire to be baptized also. He is 12 years old. This evening we combined with various members in the area to visit with Victor throughout the coming week.
Last night we held a long conversation with Victor Ferreira and his wife Helena. They were not ready for baptism, and it appeared that progress had stopped. But they did promise to come to Sunday School this morning. And they did. We marked to drop by and visit again early this afternoon. I had not the slightest idea of what we should do, of how we ought to profitably continue. Elder Stewart indicated a similar lack of direction or inspiration. After some brain racking, we knelt in prayer and pleaded for aid. Shortly thereafter we determined a plan, largely voiced by Elder Stewart, and went to put it into operation.
Upon arriving at Victor’s home, we spoke briefly then fervently bore our testimonies once more to him. We asked him to kneel and ask God whether or not he should be baptized next Saturday. He knelt, prayed, said a lot of words, but finally asked. At that moment it was clear that the Holy Ghost was present. We had promised to abide by the answer he received.
"Can we begin making preparations for the baptismal service Saturday?" Elder Stewart asked as we arose from our knees.
"Yes," he replied.
Right then and there we presented the sixth and final lesson. Helena had a headache and did not attend. Certainly we were feeling particularly animated with Victor's decision. His son Mário expressed a desire to be baptized also. He is 12 years old. This evening we combined with various members in the area to visit with Victor throughout the coming week.
Friday, August 7, 2009
Thursday, August 7, 1969
This afternoon Elders Stewart, Richins, and I visited Elder Walters in the hospital. He seems to be doing fine. Elder Nielson stayed in the office working on the Desafio.
Thursday, August 6, 2009
Wednesday, August 6, 1969
President Johnson left this afternoon for São Paulo to meet with President Hibbard and take care of business there. He will return sometime Friday. Whenever the President and his family travel, the mission office remains pretty quiet.
Elder Raymond Carter left the mission today, eventually to be re-assigned to another mission. He had been here six months, working last in Jardim Botânico, where I came to know him. A number of factors lead to the decision to send him home, including sickness and other problems, but topped off by the death in Vietnam of a very close brother. He flies to California, will be at home a few days for the funeral, and then travels to Salt Lake and reassignment.
Late Sunday night Elder Walters finally arrived from the North. He was not acting or feeling sick, except he was a bit yellow. Jaundice is generally associated with hepatitis. We rode up to the Hospital Silvestre with him and helped check him in there.
Elder Raymond Carter left the mission today, eventually to be re-assigned to another mission. He had been here six months, working last in Jardim Botânico, where I came to know him. A number of factors lead to the decision to send him home, including sickness and other problems, but topped off by the death in Vietnam of a very close brother. He flies to California, will be at home a few days for the funeral, and then travels to Salt Lake and reassignment.
Late Sunday night Elder Walters finally arrived from the North. He was not acting or feeling sick, except he was a bit yellow. Jaundice is generally associated with hepatitis. We rode up to the Hospital Silvestre with him and helped check him in there.
Monday, August 3, 2009
Sunday, August 3, 1969
Yesterday was Elder Stewart's 20th birthday. It turned out to be a good day for him because he was asked to baptize Peter Folz, a member child, in the afternoon. The audit was also terminated. Brother Anderson, who understands neither Spanish nor Portuguese, attended the baptismal service with us. Elder Richins and I were downtown in the morning and did not return in time for the birthday dinner for Elder Stewart.
Today was fast Sunday. This evening we held in the chapel a joint member-investigator fireside. It was a good fireside. Victor and his family attended, coming in at the last moment with William and his family just as we were starting. Using the theme "Seek and Ye Shall Find," we played a treasure hunt game where three groups had to find three necessary ingredients to make punch: water, sugar, and punch powder. The analogy followed. Three steps are required to obtain or strengthen a testimony: study, prayer, keeping the commandments (meaning attending the meetings and living the Word of Wisdom for investigators). Any two of the steps are not enough; neither punch nor testimonies result from using just two ingredients.
Twelve years ago today I was baptized a member of The Church of Jesus Chirst of Latter-day Saints.
Today was fast Sunday. This evening we held in the chapel a joint member-investigator fireside. It was a good fireside. Victor and his family attended, coming in at the last moment with William and his family just as we were starting. Using the theme "Seek and Ye Shall Find," we played a treasure hunt game where three groups had to find three necessary ingredients to make punch: water, sugar, and punch powder. The analogy followed. Three steps are required to obtain or strengthen a testimony: study, prayer, keeping the commandments (meaning attending the meetings and living the Word of Wisdom for investigators). Any two of the steps are not enough; neither punch nor testimonies result from using just two ingredients.
Twelve years ago today I was baptized a member of The Church of Jesus Chirst of Latter-day Saints.
Saturday, August 1, 2009
Friday, August 1, 1969
While Elder Stewart and Elder Nielson went banking this afternoon, Elder Richins and I went to the Santos Dumont Airport to meet a Brother Anderson, arriving from São Paulo. He is from the Auditing Department in Salt Lake City. This mission was the ninth he was visiting of the ten in South America. While waiting for his late flight, we decided what an auditor should look like so we could recognize him. Brother Anderson, a quite young and rather loose man, was not what we had been expecting. He was distinctively American, though not auditorish, but he recognized us because missionaries look rather the same nearly everywhere.
Most of his work was with Elder Stewart, as accountant. Things were looking good until 1,700 conto (NCr$1.700) were found extra in the petty cash. They never did figure out where that much money (US $425) came from. We worked until about 8:30 and called it a day. Then Elder Stewart and I took Brother Anderson out to eat. We had camarão à Biana (a very spicy Brazilian shrimp dish).
As if this were not enough to make an interesting day, add more: A call came from the North saying Elder Jeffrey Walters in João Pessoa had hepatitis. The President and Sister Johnson were in Petrópolis at zone conference, and we had no way to contact them. Elder Richins, on his own, sent a telegram telling Elder Walters to head for Recife and to expect to continue down to Rio. Of course the President was thrilled to receive such news as he returned home after a tiring day. I'm not even sure that the 15 110-FP cards (meaning 15 baptisms) that arrived today also from João Pessoa, Elder Walters’s district, cheered him up.
Anyway, to add to the confusion already reigning because of Elder Walters, the auditor's arrival, and Dona Lourdes (the cook) being sick, a couple of sailors off the Enterprise dropped in to say hello. One of them was an elder in the Church from Seattle, Elder Richins's home, and he just wanted to get in touch with the Church while the ship was in Rio port for a couple days. The Enterprise was returning from Vietnam to the States.
All a fellow can say is WOW!
Most of his work was with Elder Stewart, as accountant. Things were looking good until 1,700 conto (NCr$1.700) were found extra in the petty cash. They never did figure out where that much money (US $425) came from. We worked until about 8:30 and called it a day. Then Elder Stewart and I took Brother Anderson out to eat. We had camarão à Biana (a very spicy Brazilian shrimp dish).
As if this were not enough to make an interesting day, add more: A call came from the North saying Elder Jeffrey Walters in João Pessoa had hepatitis. The President and Sister Johnson were in Petrópolis at zone conference, and we had no way to contact them. Elder Richins, on his own, sent a telegram telling Elder Walters to head for Recife and to expect to continue down to Rio. Of course the President was thrilled to receive such news as he returned home after a tiring day. I'm not even sure that the 15 110-FP cards (meaning 15 baptisms) that arrived today also from João Pessoa, Elder Walters’s district, cheered him up.
Anyway, to add to the confusion already reigning because of Elder Walters, the auditor's arrival, and Dona Lourdes (the cook) being sick, a couple of sailors off the Enterprise dropped in to say hello. One of them was an elder in the Church from Seattle, Elder Richins's home, and he just wanted to get in touch with the Church while the ship was in Rio port for a couple days. The Enterprise was returning from Vietnam to the States.
All a fellow can say is WOW!
Friday, July 31, 2009
Thursday, July 31, 1969
This afternoon another street meeting was held, the second in Rio de Janeiro. We met in the Largo do Machado and there held the meeting for over two hours. We followed the same format as on the first meeting June 26. I was able to give the Book of Mormon and Joseph Smith stories in English, which was actually difficult and unrefined because it was translation from Portuguese.
Tonight we taught a really sharp young couple who have been married four months. José is the man's name. A second lesson is marked for next week.
Sunday past we taught Victor and his children the fifth lesson. Last night, when we showed up for the sixth, we retaught the fifth to his wife Helena because he had not yet returned from work. Maria Yolanda attended the lesson Sunday and remained after we left to bring them to sacrament meeting. None of them showed up. We stopped to talk with Maria Yolanda following the meeting. She had just returned home from Victor's, having spent a couple hours there talking with them. It was probably just as good for them as the meetings may have been.
Elders Jerry Allen and Robert Cary returned to the States yesterday because of health: Elder Allen to Salt Lake for treatment and Elder Cary to the Florida Mission.
Tonight we taught a really sharp young couple who have been married four months. José is the man's name. A second lesson is marked for next week.
Sunday past we taught Victor and his children the fifth lesson. Last night, when we showed up for the sixth, we retaught the fifth to his wife Helena because he had not yet returned from work. Maria Yolanda attended the lesson Sunday and remained after we left to bring them to sacrament meeting. None of them showed up. We stopped to talk with Maria Yolanda following the meeting. She had just returned home from Victor's, having spent a couple hours there talking with them. It was probably just as good for them as the meetings may have been.
Elders Jerry Allen and Robert Cary returned to the States yesterday because of health: Elder Allen to Salt Lake for treatment and Elder Cary to the Florida Mission.
Wednesday, July 29, 2009
Tuesday, July 29, 1969
The Rio Zone met in conference today in the Jardim Botânico chapel, with President Johnson presiding and Elder Rulon Simmons, zone leader, conducting. The theme was "As Ye Sow So Shall Ye Reap." Elder Stewart gave a fine talk on the subject of challenging and testifying. He is certainly a great elder, and each day my appreciation grows for having him as a companion. Panels discussed proselyting techniques and lineage problems. President Val H. Carter, of the Jardim Botânico Branch, offered valuable guidelines on health precautions.
"Seek the Spirit" was the theme of a brief talk I was assigned to give. I tried to follow such advice both in the preparation and delivery of the discourse. Briefly I touched on three divisions of the subject, as follows:
What is the Spirit? The Holy Ghost is a revelator by whose power men gain testimonies of the truth, His mission being to bear record of the Father and the Son and to sanctify and cleanse the souls of the righteous.
The light of Christ is (1) sent to strive with all men, giving guidance into all truth; (2) in accordance with ancient prophecy (Joel 2:28–29), is being poured out upon all flesh in the last days and not to be confused with the Holy Ghost, which the world never had (John 14:7); and (3) "the agency or power used by the Holy Ghost in administering his affairs and in sending forth his gifts" (Bruce R. McConkie, Mormon Doctrine, 753).
Why seek the Spirit? The Lord has commanded us to do so (see D&C 50:13–24 and 42:14).
The Savior said, "My sheep know my voice" (John 10:2–5). Hence, it is the only way to know the things of God (Alma 5:45–46; Matthew 16:13–19; D&C 50:21–23).
Bishop Robert L. Simpson explains: "The great gift of personal revelation is unmistakable; it is direct. It is a more sure communication than the audible spoken word; for that which we hear through mortal ears is sometimes distorted, so often misunderstood. This precious gift of spirit speaking to spirit is infallible and direct" (Improvement Era, Dec. 1965, 1136).
In sublime allegory in one of the most beautiful chapters of Holy Writ, the Savior declares, "I am the vine, ye are the branches. . . without me ye can do nothing" (John 15:5). The entire chapter continues in this profound and instructive vein of thought.
How to seek the Spirit? Personal worthiness is a requisite: "Be ye clean that bear the vessels of the Lord" (D&C 38:42). "My spirit shall not always strive with man" (D&C 1:33). "The Spirit of the Lord doth not dwell in unholy temples" (Helaman 4:24). "Cease to be unclean" (D&C 88:124).
All actions need to be from a pure heart; otherwise we are fooling ourselves. Purity of heart, not brilliance of action, is the key.
"It is not," says Hugh B. Brown, "merely a matter of conformity to rituals, climbing sacred stairs, bathing in sacred pools, or making pilgrimages to sacred shrines" (BYU speech, May 13, 1969).
Godliness is the only thing that will make one a God. As missionaries, these questions must be answered: (1) Are our thoughts clean? (2) Do we love the people? (3) Do we love our companion? (4) Do we follow direction and counsel of those above us? (5) Do we follow a well worked out daily schedule? (6) Do we live by every word proceeding from the mouth of God, hungering and thirsting after righteousness?
And finally, do we pray always? (see D&C 19:38–41 and 121:45–46). The promise follows that the Holy Ghost will be our constant companion, exactly that which we are seeking.
The afternoon session with testimonies and messages from the President and Sister Johnson was outstanding. It was good to see all the elders and sisters in the zone. The Relief Society served a delicious noon meal. The President interviewed each missionary. A full and rewarding day!
"Seek the Spirit" was the theme of a brief talk I was assigned to give. I tried to follow such advice both in the preparation and delivery of the discourse. Briefly I touched on three divisions of the subject, as follows:
What is the Spirit? The Holy Ghost is a revelator by whose power men gain testimonies of the truth, His mission being to bear record of the Father and the Son and to sanctify and cleanse the souls of the righteous.
The light of Christ is (1) sent to strive with all men, giving guidance into all truth; (2) in accordance with ancient prophecy (Joel 2:28–29), is being poured out upon all flesh in the last days and not to be confused with the Holy Ghost, which the world never had (John 14:7); and (3) "the agency or power used by the Holy Ghost in administering his affairs and in sending forth his gifts" (Bruce R. McConkie, Mormon Doctrine, 753).
Why seek the Spirit? The Lord has commanded us to do so (see D&C 50:13–24 and 42:14).
The Savior said, "My sheep know my voice" (John 10:2–5). Hence, it is the only way to know the things of God (Alma 5:45–46; Matthew 16:13–19; D&C 50:21–23).
Bishop Robert L. Simpson explains: "The great gift of personal revelation is unmistakable; it is direct. It is a more sure communication than the audible spoken word; for that which we hear through mortal ears is sometimes distorted, so often misunderstood. This precious gift of spirit speaking to spirit is infallible and direct" (Improvement Era, Dec. 1965, 1136).
In sublime allegory in one of the most beautiful chapters of Holy Writ, the Savior declares, "I am the vine, ye are the branches. . . without me ye can do nothing" (John 15:5). The entire chapter continues in this profound and instructive vein of thought.
How to seek the Spirit? Personal worthiness is a requisite: "Be ye clean that bear the vessels of the Lord" (D&C 38:42). "My spirit shall not always strive with man" (D&C 1:33). "The Spirit of the Lord doth not dwell in unholy temples" (Helaman 4:24). "Cease to be unclean" (D&C 88:124).
All actions need to be from a pure heart; otherwise we are fooling ourselves. Purity of heart, not brilliance of action, is the key.
"It is not," says Hugh B. Brown, "merely a matter of conformity to rituals, climbing sacred stairs, bathing in sacred pools, or making pilgrimages to sacred shrines" (BYU speech, May 13, 1969).
Godliness is the only thing that will make one a God. As missionaries, these questions must be answered: (1) Are our thoughts clean? (2) Do we love the people? (3) Do we love our companion? (4) Do we follow direction and counsel of those above us? (5) Do we follow a well worked out daily schedule? (6) Do we live by every word proceeding from the mouth of God, hungering and thirsting after righteousness?
And finally, do we pray always? (see D&C 19:38–41 and 121:45–46). The promise follows that the Holy Ghost will be our constant companion, exactly that which we are seeking.
The afternoon session with testimonies and messages from the President and Sister Johnson was outstanding. It was good to see all the elders and sisters in the zone. The Relief Society served a delicious noon meal. The President interviewed each missionary. A full and rewarding day!
Friday, July 24, 2009
Thursday, July 24, 1969
Today is Mormon Pioneer Day, marking the 122nd anniversary of entering the Great Salt Lake Valley by the advance party of the Saints. Associated with that date is Brigham Young's prophetic pronouncement, "This is the right place! Drive on."
Appropriately America's modern pioneers, the three astronauts, safely returned from their journey to the moon. Although they went into incubation confinement immediately after leaving the space capsule, President Richard M. Nixon was aboard the naval carrier that picked them up to give them an appropriate heroes welcome.
President Johnson celebrated his birthday today. His age was not open for discussion.
Yesterday 11 new elders arrived in the mission from the States. Because someone somewhere goofed up in the documentation process, they remained in Rio overnight and could not go out as initially planned. With all the transfers and changes, a new city (Anápolis) was opened and a new district (Santa Tereza) created in the Tijuca Zone. Elder Michael Knight, Jardim Botânico district leader, was transferred. He used to be Elder Stewart’s companion.
Appropriately America's modern pioneers, the three astronauts, safely returned from their journey to the moon. Although they went into incubation confinement immediately after leaving the space capsule, President Richard M. Nixon was aboard the naval carrier that picked them up to give them an appropriate heroes welcome.
President Johnson celebrated his birthday today. His age was not open for discussion.
Yesterday 11 new elders arrived in the mission from the States. Because someone somewhere goofed up in the documentation process, they remained in Rio overnight and could not go out as initially planned. With all the transfers and changes, a new city (Anápolis) was opened and a new district (Santa Tereza) created in the Tijuca Zone. Elder Michael Knight, Jardim Botânico district leader, was transferred. He used to be Elder Stewart’s companion.
Tuesday, July 21, 2009
Monday, July 21, 1969
A letter to my family at home:
Saturday I received one of the best birthday presents any person could ever receive—we held a baptism service, and I baptized a lady and her eight-year-old son members of the Church. It was exactly three weeks ago yesterday that we first spoke with her about the Church, but she had been prepared and when the message of the Restoration came she gladly answered. You cannot imagine how fantastic she is.
Yesterday in the district quarterly conference (a district is like a stake, except still part of a mission) she was sustained as first counselor in the MIA presidency of both the district and mission. That is pretty good progression, considering she was only a member one day. Her name is Maria Yolanda de Souza and her son's name is Marcos, also a fantastic little kid. Someday he will be a bishop or stake president here in Rio de Janeiro. Therefore, as you can imagine the happiness that comes to a young man when he sees someone embracing the gospel, you can understand how thrilled I was to receive such an honor as a birthday gift.
As I mentioned, yesterday were the concluding sessions of the quarterly district conference of the Rio de Janeiro District. The Saints from the states of Guanabara, Rio de Janeiro, and Espírito Santo (study your maps) all gathered in the district center chapel. It is always a thrill to meet with the Saints assembled in conference. It is just as great to hear members of the Church stand and sing “We Thank Thee, O God, for a Prophet” and “Come, Come, Ye Saints” in Portuguese as in English, or any other language, I suppose. The gospel is the same in any language and in any corner of the earth. Before and after conference I was able to see again many of the members from the Petrópolis Branch (where I first labored) and renew those friendships.
Yesterday, July 20, man first stepped onto the moon. A dream of centuries has been realized within 66 years after man’s first heavier-than-air flight at Kitty Hawk on that December morning in 1903. In just a lifetime fantasy has become reality. What will that many more years bring? We are living in an exciting age, in adventurous times.
In two weeks, on August 2, is my companion’s 20th birthday (his name is Monte Stewart). Like a good companion’s family should, you ought to send him a birthday card or short note saying Happy Birthday. I would appreciate it. Thanks for everything. So long for now.
Saturday I received one of the best birthday presents any person could ever receive—we held a baptism service, and I baptized a lady and her eight-year-old son members of the Church. It was exactly three weeks ago yesterday that we first spoke with her about the Church, but she had been prepared and when the message of the Restoration came she gladly answered. You cannot imagine how fantastic she is.
Yesterday in the district quarterly conference (a district is like a stake, except still part of a mission) she was sustained as first counselor in the MIA presidency of both the district and mission. That is pretty good progression, considering she was only a member one day. Her name is Maria Yolanda de Souza and her son's name is Marcos, also a fantastic little kid. Someday he will be a bishop or stake president here in Rio de Janeiro. Therefore, as you can imagine the happiness that comes to a young man when he sees someone embracing the gospel, you can understand how thrilled I was to receive such an honor as a birthday gift.
As I mentioned, yesterday were the concluding sessions of the quarterly district conference of the Rio de Janeiro District. The Saints from the states of Guanabara, Rio de Janeiro, and Espírito Santo (study your maps) all gathered in the district center chapel. It is always a thrill to meet with the Saints assembled in conference. It is just as great to hear members of the Church stand and sing “We Thank Thee, O God, for a Prophet” and “Come, Come, Ye Saints” in Portuguese as in English, or any other language, I suppose. The gospel is the same in any language and in any corner of the earth. Before and after conference I was able to see again many of the members from the Petrópolis Branch (where I first labored) and renew those friendships.
Yesterday, July 20, man first stepped onto the moon. A dream of centuries has been realized within 66 years after man’s first heavier-than-air flight at Kitty Hawk on that December morning in 1903. In just a lifetime fantasy has become reality. What will that many more years bring? We are living in an exciting age, in adventurous times.
In two weeks, on August 2, is my companion’s 20th birthday (his name is Monte Stewart). Like a good companion’s family should, you ought to send him a birthday card or short note saying Happy Birthday. I would appreciate it. Thanks for everything. So long for now.
Monday, July 20, 2009
Sunday, July 20, 1969
The Rio de Janeiro District met in quarterly conference in the Tijuca chapel yesterday and today. This morning general priesthood session started at 8:30, the regular general session commencing at 10:00. I am always excited about meeting in conference with the Saints. I met again many of the dear members from the Petrópolis Branch. Among action passed upon in the conference was approving José Sauerbronn Toledo to be ordained an elder and sustaining Maria Yolanda as first counselor in the district and mission YWMIA presidency.
A dream of ages was fulfilled tonight as man stepped onto the moon. Ever since the project was given the final go-ahead a few days ago, I have prayed for the mission's success and for the safety of the astronauts. But the moon is no longer virgin soil. The two Americans stepped onto the moon just a few moments before midnight Brazilian time, about 40 minutes after we gave up the vigil and went to bed. Probably every television set in the world was tuned to the coverage of the moon shot. Part of the goal set back in 1961 by John F. Kennedy has been realized: having a man on the moon before 1970. The other part? To bring them safely back to earth.
A dream of ages was fulfilled tonight as man stepped onto the moon. Ever since the project was given the final go-ahead a few days ago, I have prayed for the mission's success and for the safety of the astronauts. But the moon is no longer virgin soil. The two Americans stepped onto the moon just a few moments before midnight Brazilian time, about 40 minutes after we gave up the vigil and went to bed. Probably every television set in the world was tuned to the coverage of the moon shot. Part of the goal set back in 1961 by John F. Kennedy has been realized: having a man on the moon before 1970. The other part? To bring them safely back to earth.
Sunday, July 19, 2009
Saturday, July 19, 1969
In the face of eternity, even in the chronology of man, 20 years is but a flash in the darkness. Today I am no longer a teenager. And as this is the oldest birthday I have reached, it has also been the best.
The Johnson family, particularly Sister Johnson, was all so nice, treating me as if I were the king of the day. Sister Johnson wrote a note to me, as she does to every missionary on his birthday, wishing me the best. She said, in part:
"May I tell you that it is a great pleasure for us to have you working in the mission offices. We know that you would rather be out doing full-time missionary work—but you never complain. We appreciate your loyalty, dedication, your desire to fulfill your calling as a missionary."
We started our day by contacting in the feira down the hill from the mission office. There we ran into Sister Johnson, Dona Lourdes (the cook), and the other elders. Sister Johnson wished me happy birthday there.
At lunch there was a cake with candles. To begin the meal I had volunteered to offer the spiritual thought. Today is Joseph Fielding Smith's 93rd birthday, and I chose some thoughts from his October conference talk about the gospel and the destiny of the kingdom of God.
From home I received a card from Dale, a letter from Grandma, and a letter from Lyle and Barbara. My companion, Elder Stewart, gave me the book The Restored Church in Portuguese. It is the same colorful history of the Church used in the seminary program, authored by William E. Berrett.
But the best of gifts was being able to baptize as members of the Church Maria Yolanda de Souza and Marcos Balduino de Souza, her eight-year-old son. The Lord has been especially good to us and His blessings are upon His people and His directive influence is in this work. It was only two weeks and six days ago that we first spoke to Maria Yolanda, marking a lesson with her. Today she is a member of the Church.
Directly following the baptismal service, Elder Stewart confirmed Maria Yolanda a member of The Church of Jesus Christ of Latter-day Saints and gave her the Holy Ghost. Elder Reed Nielson confirmed Marcos.
What neater birthday could I have asked for? For the record, I feel no older now that I am 20.
The Johnson family, particularly Sister Johnson, was all so nice, treating me as if I were the king of the day. Sister Johnson wrote a note to me, as she does to every missionary on his birthday, wishing me the best. She said, in part:
"May I tell you that it is a great pleasure for us to have you working in the mission offices. We know that you would rather be out doing full-time missionary work—but you never complain. We appreciate your loyalty, dedication, your desire to fulfill your calling as a missionary."
We started our day by contacting in the feira down the hill from the mission office. There we ran into Sister Johnson, Dona Lourdes (the cook), and the other elders. Sister Johnson wished me happy birthday there.
At lunch there was a cake with candles. To begin the meal I had volunteered to offer the spiritual thought. Today is Joseph Fielding Smith's 93rd birthday, and I chose some thoughts from his October conference talk about the gospel and the destiny of the kingdom of God.
From home I received a card from Dale, a letter from Grandma, and a letter from Lyle and Barbara. My companion, Elder Stewart, gave me the book The Restored Church in Portuguese. It is the same colorful history of the Church used in the seminary program, authored by William E. Berrett.
But the best of gifts was being able to baptize as members of the Church Maria Yolanda de Souza and Marcos Balduino de Souza, her eight-year-old son. The Lord has been especially good to us and His blessings are upon His people and His directive influence is in this work. It was only two weeks and six days ago that we first spoke to Maria Yolanda, marking a lesson with her. Today she is a member of the Church.
Directly following the baptismal service, Elder Stewart confirmed Maria Yolanda a member of The Church of Jesus Christ of Latter-day Saints and gave her the Holy Ghost. Elder Reed Nielson confirmed Marcos.
What neater birthday could I have asked for? For the record, I feel no older now that I am 20.
Tuesday, July 14, 2009
Monday, July 14, 1969
This afternoon I sent letters to six of my friends, using a carbon copy because of time limitations. Copies went to Bob Russell, in Provo working on his masters degree; Elder Jeff Boswell, in the Samoan Mission; Elder Brian Rabe, in the Portuguese zone of the LTM; Elder Dave LeSueur, in the Franco-Belgian Mission; Elder Steve Hill, in the German South Mission; and Elder Evan A. Ballard, in the West Spanish American Mission.
Tonight an investigator fireside was held in the chapel. Following an introduction and opening hymn and prayer, we played an interview game to break the ice and let everyone become acquainted. Selected investigators were called upon to speak briefly on a specified subject. The filmstrip What Is a Mormon? was shown. We closed with a hymn, prayer, and refreshments.
We had three families in attendance: Maria Yolanda and Marcos, who will be baptized tomorrow; Fausto and his wife, who discontinued the lessons a few months earlier because of the Word of Wisdom; and Francisco, a young man who has read half of the Book of Mormon and says he believes it to be true but will not accept Joseph Smith as a prophet.
Maria Yolanda received the fifth and sixth lessons this week. Tuesday we taught the fifth, and she was fantastically impressed with the plan of salvation. Thursday evening we taught the sixth lesson in William's home. Lillian attended both but will be out of town for the baptism. Elder Richins interviewed her this evening.
Tonight an investigator fireside was held in the chapel. Following an introduction and opening hymn and prayer, we played an interview game to break the ice and let everyone become acquainted. Selected investigators were called upon to speak briefly on a specified subject. The filmstrip What Is a Mormon? was shown. We closed with a hymn, prayer, and refreshments.
We had three families in attendance: Maria Yolanda and Marcos, who will be baptized tomorrow; Fausto and his wife, who discontinued the lessons a few months earlier because of the Word of Wisdom; and Francisco, a young man who has read half of the Book of Mormon and says he believes it to be true but will not accept Joseph Smith as a prophet.
Maria Yolanda received the fifth and sixth lessons this week. Tuesday we taught the fifth, and she was fantastically impressed with the plan of salvation. Thursday evening we taught the sixth lesson in William's home. Lillian attended both but will be out of town for the baptism. Elder Richins interviewed her this evening.
Sunday, July 12, 2009
Saturday, July 12, 1969
This evening Elder Stewart and I had our first direct confrontation with a Catholic priest. We entered a building to ask the síndico for permission to speak with the residents of the building. After giving us permission, he agreed to respond to five questions, a pesquisa, that we generally use in a door approach.
Do you believe that God lives? Yes, he replied.
Do you believe that God spoke with prophets anciently? Another yes.
Do you feel that God has the power to speak with men today? I suppose so.
Do you feel a need for a prophet in these days? Yes, he said again.
At this point a Catholic priest who was a dinner guest in the home came to the door. We continued with our last question: If you knew that Jesus Christ had returned in these latter days and restored His Church, would you like to know more about it? The man squirmed, looking kind of silly at the priest, and ventured a timid yes.
"Oh, so you are the Mormons," broke in the priest. Since the man originally at the door indicated interest, Elder Stewart began bearing his testimony.
"Wait a minute," interrupted the priest, "you cannot go around telling people you know that this is true. You should say I have the impression that this may be true, but you cannot go around forcing yourself on people. This man has free agency. You may invite him out to a meeting if he wants to come, but you cannot stand here in his own doorway and force yourselves upon him by saying you know your message is true."
That was too much. I stuck my finger up in front of the priest's face to make him stop talking and replied: "We speak what we must. We know the message of the Restoration to be true and are therefore under responsibility to say that we know it is true."
The priest retorted: "You cannot know. That is subjective."
Elder Stewart indicated that we knew by the power of the Holy Ghost and then continued explaining briefly about the apostasy and Restoration. All the time the priest was bothering us, interrupting, spouting off childish and foolish little remarks.
"Are you afraid of our message?" asked Elder Stewart. He said no, but still would not let us continue.
He started ranting that Christ's church had been here 20 centuries. Why should we be going around saying it had just been restored a hundred years ago? As the Jews did to Christ, he was trying to provoke us to argue. We would not argue. The Spirit moved me to bear testimony. But the message fell on deafened ears. Seeing they do not see, hearing they do not hear.
"By what authority do you say these things?" he demanded, echoing the same interrogative thrown against the Savior by the Pharisees.
"We bear this testimony by the power of the priesthood of the Almighty God and in the name of Jesus Christ," explained my companion. Again the priest began his ranting and raving. At this point we once again invited the other man to accept of our message and thanked him for permission to tract the building. Then we left.
Naturally we discussed the incident the rest of the evening. The interview was what I had always pictured such an encounter might involve. I noted in his haughty manner, in his uncivil demeanor, in the very framing of his questions and taunts, how much it was like the opponents of Christ when He was here on the earth.
Do you believe that God lives? Yes, he replied.
Do you believe that God spoke with prophets anciently? Another yes.
Do you feel that God has the power to speak with men today? I suppose so.
Do you feel a need for a prophet in these days? Yes, he said again.
At this point a Catholic priest who was a dinner guest in the home came to the door. We continued with our last question: If you knew that Jesus Christ had returned in these latter days and restored His Church, would you like to know more about it? The man squirmed, looking kind of silly at the priest, and ventured a timid yes.
"Oh, so you are the Mormons," broke in the priest. Since the man originally at the door indicated interest, Elder Stewart began bearing his testimony.
"Wait a minute," interrupted the priest, "you cannot go around telling people you know that this is true. You should say I have the impression that this may be true, but you cannot go around forcing yourself on people. This man has free agency. You may invite him out to a meeting if he wants to come, but you cannot stand here in his own doorway and force yourselves upon him by saying you know your message is true."
That was too much. I stuck my finger up in front of the priest's face to make him stop talking and replied: "We speak what we must. We know the message of the Restoration to be true and are therefore under responsibility to say that we know it is true."
The priest retorted: "You cannot know. That is subjective."
Elder Stewart indicated that we knew by the power of the Holy Ghost and then continued explaining briefly about the apostasy and Restoration. All the time the priest was bothering us, interrupting, spouting off childish and foolish little remarks.
"Are you afraid of our message?" asked Elder Stewart. He said no, but still would not let us continue.
He started ranting that Christ's church had been here 20 centuries. Why should we be going around saying it had just been restored a hundred years ago? As the Jews did to Christ, he was trying to provoke us to argue. We would not argue. The Spirit moved me to bear testimony. But the message fell on deafened ears. Seeing they do not see, hearing they do not hear.
"By what authority do you say these things?" he demanded, echoing the same interrogative thrown against the Savior by the Pharisees.
"We bear this testimony by the power of the priesthood of the Almighty God and in the name of Jesus Christ," explained my companion. Again the priest began his ranting and raving. At this point we once again invited the other man to accept of our message and thanked him for permission to tract the building. Then we left.
Naturally we discussed the incident the rest of the evening. The interview was what I had always pictured such an encounter might involve. I noted in his haughty manner, in his uncivil demeanor, in the very framing of his questions and taunts, how much it was like the opponents of Christ when He was here on the earth.
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